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Jeremiah #19

I’m sure you realize that there are a lot of prophets scattered around the world—people who claim to speak for God, to foretell the future? Except for a few cult members, no one ever takes them very seriously. Once in a while, one of them will get himself killed, usually because of stupidity rather than his prophecies. Probably more of them kill themselves and their cult members than are killed by others. So you have to wonder what’s going on when one does get himself killed.

Jeremiah had been preaching for over 23 years and was well known around Jerusalem before they first tried to kill him. And the circumstances surrounding all this are truly strange. Jeremiah is not a cult leader. He had a secretary, but that seems to be the sum total of his organization. He had no following that he controlled. All he did was foretell disaster unless the people changed their ways. Foremost among the areas where he called for change was the judicial system, which he said was oppressing the poor. He also condemned the immorality that was rampant among the people. He told them what God said was coming, to wit: the city would be laid level with the ground and deserted of all its people if they didn’t straighten up.

So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. Now it came to pass, when Jeremiah had finished speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, You shall surely die. Why have you prophesied in the name of the Lord, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the Lord.

Jeremiah 26:7–9 KJ2000

 

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Years ago, I used to enjoy going up on internet forums and discussing religion there. They had any number of them divided up by category. I tended to hang out on the Christian forums. What was fascinating to me, and something I did not really understand, was the degree of hostility expressed on Christian forums. It seemed a good thing that these people were separated by the anonymity of the forum. If they had been in the same room, they might have come to blows. And I wondered, What generates so much hostility in some people of faith? Why is it that, when faced with a different belief, people don’t adopt one of two rational responses: indifference, or curiosity.

Indifference—when I encounter someone with an off-the-wall religious idea, I can tell quickly enough whether there is likely to be any merit there or not. If the answer is not, I toss it in the wastebasket or click my mouse and go somewhere else. If I am face-to-face with an adverse person, I have a stock reply. You may be right. I’ll give that some thought. And then I change the subject. Perhaps to the weather. Does that seem disingenuous? Not if you maintain an awareness that even you don’t have all the answers. And why get angry or hostile about it. That goes nowhere.

Curiosity—if I think there is merit, I want to know more, and so I pursue the matter. I may even pursue the matter when I disagree. If the person advancing the idea seems reasonable, well informed, intelligent, well then reason demands that I give him a hearing and try to understand him, even when I disagree with him. I discovered C.S. Lewis a little late in life, and I found that I sometimes disagreed with the man. This would not dismay Lewis in the least. But I never had any difficulty understanding why I disagreed because I tried to understand his point. When you think about it, what’s the point in only reading people you agree with?

Now, realizing that indifference and curiosity are reasonable responses, I wondered why some people found a third response—anger.

 
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