On Air
Washington Watch
Facebook
Twitter
Instagram
Romans 15: 1-5
Audio file
N205_HIH_061124.mp3
Transcript
00:00:05 Colin Cook
There were Christians in Pauls Day who would naturally go to the food market to buy their meat and vegetables for the dinner that evening or the week, and they'd buy a good cut of meat without a second thought.
00:00:20 Colin Cook
And to go home and cook dinner. Then there were others who went to the market and they had second thoughts because they thought, well, wait a minute. What if this food, this meat here, has been offered to an idol because, you see, they would.
00:00:36 Colin Cook
Offer these choices of meat on the to the idols in Rome, and then they would sell those. Put those meats on the market to sell, and some Christians would be very concerned that those of meat might have been offered to idols.
00:00:56 Colin Cook
And therefore, would that contaminate contaminate?
00:00:59 Colin Cook
A Christians walk with God a Christian's faith. Well, that is what this chapter 14 at the beginning of it anyway, is all about. When Paul says receive one who is weak in faith but not to dispute over doubtful things, for one believes he may eat all things.
00:01:21 Colin Cook
But he who is weak eats only vegetables. Not let not him who eats despise him, who does not eat, and let not him who does not eat, judge him who eats, for God has received them.
00:01:37 Colin Cook
So you see, this is about the different conscience levels of people who have faith in Jesus. Some know that because Christ has taken away the burden of all our sins by taking our condemnation, our judgment upon himself on the cross, we are freed from all.
00:01:57 Colin Cook
Condemnation and the issue of whether a piece of meat has been offered to an idle or not is simply moot. It's irrelevant. It doesn't matter because we are freed from condemnation, but there were others who were not quite sure how far that freedom from condemnation.
00:02:14 Colin Cook
Went and so when they went to uh to buy the meat they uh had to ask is this offered to an idol or not or how do I handle this and they were unsure and then maybe they'd bring some food, some meat home and feel guilty about it and worried about it.
00:02:34 Colin Cook
For many days late.
00:02:38 Colin Cook
This is an issue you see of how we deal with our conscience, and there is a passage in in First Corinthians Chapter 8 where Paul talks about this in more detail. Let's read it and let's note some very interesting things about it.
00:02:56 Colin Cook
He says now concerning things offered to idols.
00:03:02 Colin Cook
We know that we all have knowledge.
00:03:05 Colin Cook
Knowledge puffs up, but love edifies. And if anyone thinks that he knows anything, he knows nothing yet, as he ought to know. But if any one loves God, this one is known by him. Therefore, concerning the eating of things offered to idols, we know that an idol is nothing in the world.
00:03:27 Colin Cook
And that there is no other God but.
00:03:29 Colin Cook
On even if there are so-called gods, whether in heaven or on earth, as there are many gods and many Lords, yet for us there is one God, the father of whom are all things, and we for him and one Lord Jesus Christ, through whom all.
00:03:49 Colin Cook
Are all things and through whom we live.
00:03:53 Colin Cook
However, there is not in everyone that knowledge for some with consciousness of the idol until now eat it as a thing offered to an idle and their conscience being weak is defiled.
00:04:10 Colin Cook
But food does not commend us to God, for neither if we eat are we the better, nor if we do not eat, are we the worse.
00:04:21 Colin Cook
But beware, lest somehow this liberty of yours becomes a stumbling block to those who are weak. For if any one sees you who have knowledge eating in an idle's temple will not the conscience of him who is weak be emboldened to eat those things offered to idols?
00:04:41 Colin Cook
And because of your knowledge, shall the weak brother perish for whom Christ died? But when you thus sin against the brethren, and would we? And would the and wound their faith? I'm sorry, and wound their conscience. You sin against Christ. Therefore, if food makes my brother.
00:05:02 Colin Cook
Stumble. I will never eat any.
00:05:04
Eat.
00:05:05 Colin Cook
Lest I make my brother stumble very, very interesting, uh reasoning here and how we relate to the issues of the world in regard to things that have may ritualistically.
00:05:25 Colin Cook
Condemn us.
00:05:27 Colin Cook
Or make us unclean.
00:05:30 Colin Cook
The whole issue revolves around this fact. There is one God.
00:05:37 Colin Cook
The six, the father of whom are all things, and we for him and one Lord Jesus Christ, through whom are all things, and through whom we live.
00:05:49 Colin Cook
And therefore, because of that one God.
00:05:52 Colin Cook
And because of what Jesus Christ, our one Lord has done for us on the cross, no one is contaminated.
00:06:00 Colin Cook
Did.
00:06:01 Colin Cook
By.
00:06:02 Colin Cook
Meat that is offered to an idol and this I would certainly consider includes the unclean meats that are referred to in the Book of Leviticus versus the Clean Meats. There is no no more now no more any uncleanness in those things because.
00:06:22 Colin Cook
Christ has atoned for all the sins of the world, and in him we are counted as innocent and pure and free and righteous.
00:06:32 Colin Cook
But you see.
00:06:34 Colin Cook
He points out that many do not have that knowledge. That is, they don't have a clear view of what Christ has done for them. There are many, many Christians throughout the United States and Europe who have a very, very much of 1/2 knowledge of the atoning work of Christ. They don't.
00:06:55 Colin Cook
Understand the book of Romans. They don't understand what Christ has done in accounting us righteous even when we're Sinner.
00:07:03 Colin Cook
In justifying us when we are ungodly in, that is Romans 4, verse five in reconciling us to the father, even while we are enemies that Romans 5, verse 10, these truths are simply not sufficiently embedded in their faith.
00:07:21 Colin Cook
Partly because they haven't been taught well, and partly because there is so much emphasis on morality in Christian preaching that one forgets what Christ has done for the immoral life.
00:07:36 Colin Cook
Of all of us.
00:07:38 Colin Cook
And so, because there is that limited knowledge, Paul says we have to be thoughtful and aware of what the weak Christian. That's what he would call the weak Christian does what the weak, weak Christian will feel based upon what we do, I should say.
00:08:00 Colin Cook
There aren't many parallels that I can find in modern Christian situations. This one that I'm about to give may seem a little silly or absurd, but anyway, let's try it. There are certain Christians who are very much offended by Christmas.
00:08:20 Colin Cook
By the buying of a Christmas tree, the buying of ornaments, the celebrating of July of December 25 as Christo's birthday, when we all know it wasn't, and that the Christmas tree was a Pagan symbol in the ancient times.
00:08:37 Colin Cook
And so they will have nothing to do with Christmas or Easter, for that matter.
00:08:43 Colin Cook
But there are other Christians who believe that celebrating Jesus on December 25, there's no harm in it whatsoever, and there's no harm in in rejoicing and and having a lovely Christmas dinner around a Christmas tree, and that there's simply no harm in.
00:09:01 Colin Cook
The ones who believe there's no harm in it. Perhaps we could say, though not necessarily, that they may be solid Christians who believe in the atoning work of Christ, and that a, a, a festival that has that once belonged to paganism but now is celebrated as a Christian.
00:09:21 Colin Cook
Holiday as a celebration of Christ's birth. There's nothing harmful about that, because Christ has atone for the sins of the world and for our sins. And there's no harm.
00:09:33 Colin Cook
But there are others, and they may be considered weak in the faith, who are not convinced of this, and they will not go anywhere near the idea of a Christmas celebration on December 25 or the purchase of a Christmas tree.
00:09:48 Colin Cook
And they are very offended by people by Christians who celebrate the Christmas. So what do we do about that? And quite honest.
00:10:01 Colin Cook
Each man and woman has to decide on his own. If you're a Christian, and if you are, you celebrate December 25 and all your family.
00:10:15 Colin Cook
You may be aware of other family members or friends of yours who don't celebrate Christmas and are deeply offended by it. And So what do you do not celebrate Christmas? Or do you celebrate it more privately? Umm, again, we cannot lay down a rule.
00:10:35 Colin Cook
By ourselves for everybody else.
00:10:38 Colin Cook
Now that's made very, very clear in this passage in Romans Chapter 14.
00:10:45 Colin Cook
For Paul says a little later, one person esteems one day above another another esteems every day alike. Let each be fully convinced in his own mind.
00:10:59 Colin Cook
And that, I think, is really where the truth lies. Let each be fully convinced in his own mind. If you celebrate Christmas but feel guilty in doing so, then you're on the wrong track. You are harming your conscience. But if you feel.
00:11:18 Colin Cook
Quite innocent and free to celebrate Christmas on December 25 and that there's no harm in this purchase of a Christmas tree and recognising the day as a memorial for the birth of Jesus.
00:11:33 Colin Cook
If you do that, feeling free.
00:11:36 Colin Cook
To do so, you're innocent. If you do it.
00:11:40 Colin Cook
Knowing that it's something that you shouldn't do, but you do, then you have become guilty.
00:11:48 Colin Cook
For there you see the principle comes in verse 23 of this chapter, but he who doubts is condemned if he eats now, going back to referring to the idle food.
00:12:02 Colin Cook
But he who doubts is condemned if he eats because he does not eat from faith for whatever is not from faith is sin. Now there is the general principle. You cannot determine these things by the ritual, by whether the ritual is right or wrong, by whether eating a food.
00:12:22 Colin Cook
A certain food is right or wrong, or purchasing food offered to an idol is right or wrong. You cannot determine that by its intrinsic nature. You determine it by the conscience, whether the conscience is free or not.
00:12:38 Colin Cook
And this says a lot, doesn't it? About what our faith is about? What has faith done for us? Of course, faith in Jesus has brought us the knowledge that we are atoned for and we are saved. That's the most important thing. But remember, though, an important passage in Hebrews chapter 10.
00:12:58 Colin Cook
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. So Paul's talking about an evil.
00:13:13 Colin Cook
Are you still struggling with an evil conscience because and feeling that there's guilt everywhere around you in all you do because you have not yet received Christ's full atoning sacrifice?
00:13:27 Colin Cook
So receive that sacrifice. You are counted as righteous in him, and in that is the sprinkling of your conscience so that you no longer have an evil conscience and you can cast off those accusations of guilt.
00:13:48 Colin Cook
Well, thanks for listening today. This is Colin Cook and this is a program called how it happens. You can hear it on your smartphone anytime of the day or night. Simply download a free app soundcloud.com or podbean.com and key in how it happens with Colin Cook when you get there.
00:14:05 Colin Cook
And if you would care to make a donation.
00:14:08 Colin Cook
It would be so helpful to the program. Each program costs $39 per broadcast, or $200 for a week's broadcast. If you would like to underwrite a single program or a week's programme, please consider those costs. Uh, you can do so online at faithquestradio.com.
00:14:28 Colin Cook
Thanks. See you next time. Cheerio and God bless.
Explore the liberating notion of spiritual freedom as we examine the apostle Paul's message to choose righteousness over the dominion of sin. As we analyze Romans, discover how being alive in Christ offers a transformative perspective, granting believers strength to resist temptations. We delve into the ongoing battle within, how faith influences our choices, and the hope of peace found in Christ's victorious kingdom. Embark on this journey of faith and uplift your spirit with eternal truths that redefine our earthly existence.
SPEAKER 01 :
So then we're beginning to see the wide range of thought that Paul is floating in, thinking in, when he tells us, Likewise, you also reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. We don't look inside and say, are we dead indeed to sin? We look outside to the kingdom of God and say, whose kingdom is victorious? Is it Christ's or is it Satan's? Well, obviously, Satan has been defeated. He was defeated in heaven before Christ, before he was ever sent to the earth, if you're in doubt about that, read Revelation 12, and he was defeated at the cross. And this is all beautiful to us as Christians because we have to keep our faith alive by reckoning ourselves in the right kingdom. Likewise, you also then reckon yourselves to be dead indeed to sin. That is, you are no longer alive to the sin kingdom of Adam. Now I grant you. that we're very much embroiled in the sin kingdom of Adam. We live in it. We experience its weakness, its brokenness, the death that it brings, the sorrow, the suffering, and so on. But as Christians, by faith, we recognize that Christ has beaten that kingdom, has defeated it, and we now live in the victorious kingdom of Christ. So our faith is telling us one thing, even though our bodies may be telling us another. So then Paul, to drive this home, brings verse 12, which is really interesting, and I'll tell you what the interest is in a minute. Therefore, do not let sin reign in your mortal body that you should obey it in its lusts. Now, as far as I can recall, as far as I understand the book of Romans, this is the first time Paul is talking now about what goes on inside of us. Therefore do not let sin reign in your mortal body that you should obey its lusts. But notice how he teaches what goes on inside of us. He's not saying what's going on inside psychologically, but he's saying what is going on outside of us which affects us psychologically. Why do I say that and how do I know that? Because he says do not let sin reign inside You see, this truth about reigning again is so very, very important and vital. Paul is talking about kingdoms. He never uses the word kingdom, but he uses phraseology that only belongs to the kingdom, reigning and dominion. Sin shall not reign, or the law doesn't reign, or wrath doesn't reign, all of these statements. Why is he doing that? because he's recognizing that Jesus Christ is the second Adam who has brought a new kingdom into the reality of our experience by faith alone. That kingdom will, of course, reign ultimately in the world. But he says, do not let it reign. Well, now that says something, doesn't it? Do not let it, that is, do not allow it. In other words, the kingdom of Adam still exists, but we have the liberty of faith to determine whether it shall command or demand our minds. No, we're not going to let it. Well, we do let it often, don't we? We just get fed up and we want to sin or we fall or we're sick and tired of the situation of this world and we go into the kingdom of Adam because we're just lackadaisical or we're just fed up with the situation. But then our faith kicks in and we say, now, wait a minute. I am allowing right now the kingdom of Adam to reign. Well, I am now a new kingdom, rather a prince of a new kingdom. I belong to the kingdom of Christ, and I have power to shut this kingdom down. That is the kingdom of Adam. What a thought that is. You see, Paul has introduced the idea that we are in bondage to sin. Sin isn't, as I have said many times, simply something we do. It's something that does us. King Sin reigns. Sin is a power, a dominion, a force over us. Now then, here we are being told, don't let it be over us. Well, that's saying something, isn't it? It's implying that the you, the you who says don't let it, is the person who is in dominion of the kingdom of Adam's dominion. That is in charge, somebody who is over the kingdom of Adam. Well, Christ is over the kingdom of Adam, but we live and operate in Christ. And so we are free to say, I will not allow you to have dominion. Now this, again, let's go to the issue of addiction. Let's take the alcoholic who feels utterly overthrown by alcoholism, defeated by it, and each day he has to face whether he'll have another drink. But instead of facing it on the basis of, shall I do this or not, an action, he's now asking, shall I live in this kingdom or not, because I am free as a prince in Jesus Christ to say no to the kingdom. So while he's tempted to drink, and even has the wine or the beer in the mug, he's free to say, I am not going to let this kingdom reign. Now that doesn't guarantee that he will not take the drink. But it guarantees that he will not come under the identity and judgment of the kingdom of Adam. You say, well, what's the difference, Colin, if he drinks anyway? The difference is the reaction that follows. Because when you have the earthly perception of things without a knowledge of the kingdom of Christ, then a drink will bring you to judgment, depression, grief. fear that you will ruin your life. But if you, by faith, know that that kingdom is broken, your reaction is less traumatic. Oh yes, I failed, but I praise God that the kingdom is finished. I don't belong in it, I don't belong to it, and I assert my relationship with the kingdom of Christ in which I am a prince or princess. This is how we think in a different way. This is how faith operates. People have belittled faith because they have never understood its real power in the mind of a Christian. But we do, because we have heard of what Christ has done. We have seen him break the power of death. We have seen him rise from the dead. Before that, we saw him on the cross, never believing that his father had left him, even though he said, My God, my God, why have you forsaken me? Remember the thing that he said before he died, Father, into your hands I commit my spirit. Jesus knew. that his life with the Father, innocent, pure, not having come under the power of sin, had defeated the power of Satan. We live in him. We cannot defeat the power of Satan, but we live in him, and our faith is training itself and growing every day, seeking to operate in this way. Yes, defeats will follow, but victories will too, and calmness of soul. and freedom from this endless depression after a failure, so that we know how to bounce back, because the kingdom that we live in is not the kingdom of Adam where there is judgment, but the kingdom of Christ where there is freedom from judgment. So this is, you see, all part of this chapter on dead to sin. It's a totally different way of looking at things and thinking of it all if you are not a man or woman of faith. So Paul having said, therefore do not let sin reign in your mortal body that you should obey its lust, then says, and do not present your members as instruments of unrighteousness to sin. What he's saying here is, do not present your body and all its parts as a member of Adam's kingdom. So when you're facing a temptation, It's really nice and good to be able to say, sorry, I don't belong to your kingdom. I'm not presenting my members to your kingdom. I'm not presenting myself at the door of the kingdom of Adam and saying, at your service, sir. No, I'm not. I'm presenting my body in the service of Jesus Christ. Now, look, don't think of this in terms of you do it. perfectly forever afterwards, or you are defeated perfectly forever afterwards. You're doing it right one time, and you're doing it wrong the next time. But each time you do it, that is, each time you express your faith in the right way, you strengthen that ability. You know, I'm rereading a little book that I ordered from Amazon the other day called Power in Praise. Some of you may know it. Is it Merlin Carruthers? I don't think it's Merlin, but anyway, it's Carruthers by Carruthers. You can find it on Amazon for $9. And it's reminding me all over again what the implications of the Book of Romans are. He doesn't talk about the Book of Romans all that much, but I knew the Book of Romans before I knew this Power and Praise book, and when I got a hold of this book 30 or 40 years ago, I said to myself, oh yes, this is the natural consequence, that is praise, giving thanks to God for the truth and the reality that the book of Romans teaches. You see, in Romans 5 and 6 that we've studied so far, freedom from wrath and freedom from the power of sin, We are talking about what God has done for us, not what we try to do for ourselves, not how we practice. trying to overcome this or that. But what God has done, he's taken away his wrath, taken away his judgment from us so that we have peace of heart and we are reconciled to the heart of the Father and we can enter his throne room without any judgment. And he has broken the power of sin, taken away the sin kingdom of Adam by giving and introducing us to the kingdom of Christ where there is righteousness and life and peace. Well, doesn't that lead your heart to be thankful? Isn't that the first response that we give to God? Oh, thank you, dear God. Well, that's what we need to be practicing, you see, every day. To be able to thank God in the midst of all the foibles and brokenness of this world, in the midst of the disappointments and the depressions, to be able to say, now look, all I'm going through, dear God, all that you take me through that seems to be in the kingdom of Adam is actually in the kingdom of Christ, though I walk through the valley of the shadow of death thou art with me. That verse in Psalm 23, the first part, the valley of the shadow of death is Adam's kingdom, and the second part, thou art with me, thy rod and thy staff, they comfort me, is the kingdom of Christ. And so, you see, I am walking in the kingdom of darkness in my natural body, but in my spirit, in my faith in Christ, I am walking with God, whose staff and rod comfort me. They guide me on the road. Though I can't see the path, Jesus can, and he holds up a lantern for me. This is how it is, you see. This is what faith is. Take it. Believe it. Grow with it. It's more powerful than the atom. Thank you for joining me today. Colin Cook here, and you've been listening to my program, How It Happens. This is listener-supported radio, which means that the listener who appreciates the program pays for it, makes a donation. You don't have to, of course. Don't feel guilty if you don't do it. But if you'd like to, and if it cheers your heart to do so, please send your donation to FaithQuest, P.O. Box 366, Littleton, Colorado, 80160, or make your donation online at faithquestradio.com. Thanks so much. I'll see you next time. Cheerio and God bless.
Join us as we delve into Job 42, the final chapter that wraps up our 30-day venture through the compelling story of Job. Witness the restoration of Job's fortune and the renewal of his life after unspeakable trials. Job's sparking repentance and acknowledgment of God's sovereignty serve as eternal lessons for us to remain steadfast in our own life challenges. As we explore reflections from over three decades of journaling, gain valuable insights into maintaining faith and trust in the divine, even when life's trials feel insurmountable.
SPEAKER 01 :
Welcome to Add Bible, an audio daily devotion from the Ezra Project. Alan J. Huth shares a Bible passage with comments from over 35 years of his personal Bible reading journals and applies the Word of God to our daily lives.
SPEAKER 02 :
Today we reach Job chapter 42, the last chapter of the book of Job, and the last of our 30-day adventure through this book. We'll see Job respond to God one more time, we'll see God speak, and we'll see God restore everything to Job. Let's listen in to the last chapter of the book of Job, chapter 42. Job 42
SPEAKER 04 :
Then Job answered the Lord and said, I know that you can do all things and that no purpose of yours can be thwarted. Who is this that hides counsel without knowledge? Therefore I have uttered what I did not understand, things too wonderful for me which I did not know. Hear and I will speak. I will question you and you make it known to me. I had heard of you by the hearing of the ear, but now my eye sees you. Therefore I despise myself and repent in dust and ashes.
SPEAKER 05 :
After the Lord had spoken these words to Job, the Lord said to Eliphaz the Temanite,
SPEAKER 03 :
My anger burns against you and against your two friends, for you have not spoken of me what is right as my servant Job has. Now therefore take seven bulls and seven rams and go to my servant Job and offer up a burnt offering for yourselves. And my servant Job shall pray for you, for I will accept his prayer not to deal with you according to your folly." for you have not spoken of me what is right as my servant Job has.
SPEAKER 05 :
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went and did what the Lord had told them. And the Lord accepted Job's prayer. And the Lord restored the fortunes of Job when he had prayed for his friends. And the Lord gave Job twice as much as he had before. Then came to him all his brothers and sisters and all who had known him before and ate bread with him in his house. And they showed him sympathy and comforted him for all the evil that the Lord had brought upon him. And each of them gave him a piece of money and a ring of gold. And the Lord blessed the latter days of Job more than his beginning. And he had fourteen thousand sheep, six thousand camels, one thousand yoke of oxen, and one thousand female donkeys. He had also seven sons and three daughters. And he called the name of the first daughter, Jemima, and the name of the second, Keziah, and the name of the third, Karenhapik. And in all the land there were no women so beautiful as Job's daughters. And their father gave them an inheritance among their brothers. And after this Job lived 140 years and saw his sons and his sons' sons four generations. And Job died an old man and full of days.
SPEAKER 02 :
We'll take a look for the last time at those journals I've been using through the book of Job. We'll begin with 1984 as I finished the book of Job with chapters 41 and 42. And I wrote, Job repents. God restores him. 41.11 says, Who has given to me that I should repay him? Whatever is under the whole heaven is mine. And 42.2 says, I know that thou can do all things. Thirteen years later, in 1997, I finished the book of Job. With chapters 35 through 42 on the last day, I wrote, God speaks to Job and his friends. Prepare yourself like a man. I will question you and you shall answer me. God puts Job in perspective. He never ever addresses Job's issues but declares his sovereignty. Everything under heaven is mine. When Job has a chance to answer, he laid his hand over his mouth. I will not answer. There is no answer or question to God. He simply repented for ever questioning God. Lord, forgive me for whining or ever questioning you. Give me strength to live in your sovereignty. And 18 years later, in 2015, I finished the book of Job by reading chapters 40 through 42 on the same day. And I wrote, God calls those who question him fault finders. Job desired, waited for the opportunity to present his case before God. He now has the chance to do so and he says nothing. We are so small before God, our articulation is babbling. Doubtful if any of us are going to question God or present our futile case before him. God never answers Job. He never explains what happened to Job. He reminds Job of how big he is. Job responds, God restores the fortunes of Job. after he prayed for his friends. Job lives 140 years, so his suffering may have been a very short trial in his life. How am I handling my trials? In this last chapter of the book of Job, Job does speak to God. Let's go back and see what he had to say. In verse 2, I know that you can do all things, and that no purpose of yours can be thwarted. In verse 3, he says, Therefore I despise myself and repent in dust and ashes. Job never argues his case before God, does he? Nor will we. Job understands he has no case before God, nor do we. So Job never does understand what happened back in chapter 1, in the book that carries his own name. God does not need to explain himself. After Job successfully faces his trial, this test from God Almighty, Then the Lord restores everything back to Job. Verse 10, And the Lord restored the fortunes of Job when he had prayed for his friends, and the Lord gave Job twice as much as he had before. Verse 12, And the Lord blessed the latter days of Job more than his beginning. Verse 16, And after this Job lived 140 years. And verse 17, And Job died an old man and full of days. Notice too, the restoration of Job only came after he was restored to his friends. He had to pray for them, and God said he would hear that prayer from Job. How do you feel after completing the book of Job? Do you feel a little let down that God never tells Job what really happened? Do you feel challenged by your own personal trials and how Job was handled his and he remained faithful? And are you questioning whether you can remain faithful during the trial that God has you in? Or do you feel like you're on the way out of a trial and that you will be restored? Has Job helped build your faith and trust in God? Do you feel sorry for your questioning of God through your life? And do you feel like repenting? Like Job did. Again, look at verse 6. Therefore I despise myself and repent in dust and ashes. Job repented. Do you need to? When we started Job, we said the theme of Job is can God be trusted? It responds to our heart's desire to question God, to wonder about our faith in a sovereign God when things don't appear to be going right. We said Job questioned God, but while demonstrating unshakable faith... Has our journey through Job given you unshakable faith? Let's close out our journey through the book of Job in prayer. Father, we thank you for this book, a book of despair, a book of trial, a book of trouble, a recap of a life much like our own. Job suffered. He lost it all, but his faith never wavered. As you put us through the tests of life, may we be like Job. May our faith never waver. Thank you for strengthening us through this book. Thank you for reminding us the trials will come in our lives. Thank you for reminding us of who you are. You're bigger than any trial we will ever face. And thank you for the promise of restoration. You restored Job. May you restore us as well. Thank you for the lessons of life in the book of Job. Holy Spirit, apply them to each of our journeys. as we continue our sojourn on the earth. Job had many more years to live after this trial. We may too. So thank you for the promise of restoring us. We give you all the praise and the glory. Amen. Thanks for listening to AdBible today. Our radio programming is set for 2025. We will cover 44 of the 66 books of the Bible using the Ezra Project day by day through the Bible 11 book series. We start at January 1 with the writings of the Old Testament historical books beginning with Job. We will cover seven more historical books until spring when we jump into the New Testament writings of Mark, Peter, James, Jude, and Hebrews. By summer, we will go back to the Old Testament writings of all 13 of the minor prophets. We'll finish 2025 with the writings of Paul. Maybe you don't want to follow the Ad Bible Radio programming in your daily quiet time. Okay, I offer you an alternative plan. Read the Bible chronologically starting any day you want. The Bible is not organized the way things occurred. You can order an Ezra Project Chronological Bible Reading Journal and experience an amazing journey through the Bible in the order things actually occurred. The first time I read the Bible chronologically, it was an aha experience. While reading Kings and Chronicles, I read the prophets who were alive at the time. In the New Testament, you read about a miracle or a parable by all four gospel writers on the same day. It was a very educational and inspiring way to read the Bible. One user said this about our chronological Bible reading journal. Some years ago, I used a couple of spiral notebooks for my journaling. I've attached pictures of the book, the first edition of the Ezra Project Bible Reading Chronological Journal. That was the picture he sent. I live in Phoenix now, and I cannot find any place that has this type of journal. I've used many types of journals recently, but this seems to work the best for my needs. Please let me know if these are still available. Yes, they are. In fact, it is our number one best-selling product of all time. Visit azureproject.net and order a chronological Bible reading journal today and start your chronological journey through the Bible. I know you're going to enjoy it and want to share it with others. To support AddBible, visit EzraProject.net, the donate button. For a one-time gift of $39 or more, we will send you a free copy of one of our day-by-day through the Bible books. And for a gift of $100 a month, we will send you the entire 11-volume series covering all 66 books of the Bible, chapter by chapter. You will get a book a month for the first 11 months of your $100 a month contribution. So support the Ezra Project today by going online and hitting the donate button at ezraproject.net.
As we traverse the theological landscape laid out by Paul, we begin to see the distinction between the sin kingdom of Adam and the righteous kingdom of Christ. The episode takes us on a journey exploring faith's vital role in reshaping our identity, especially when battling addictions or personal struggles. Through vivid examples, such as facing the daily challenges of alcoholism, we learn the significance of separating our identity from our struggles. Embracing our true nature as men and women of faith positions us beyond the dominion of sin and into the liberating realm of grace.
SPEAKER 01 :
I hope you feel you're getting some really useful and helpful advice and insight in the issue of being dead to sin from this chapter 6 of Romans. And here's a sample, for instance, of how we think differently once we understand the gospel as revealed here from how we might have thought before. He says, likewise, you also reckon yourselves to be dead indeed to sin and alive to God in Christ Jesus our Lord. So he's telling us something here that is tremendously revealing. He says, reckon yourselves to be dead to sin. This passage, this one verse is packed with so much, and yet it has to be interpreted according to Paul's context, because we can positively misunderstand what he is saying. So, let's try to understand it from Paul's context. Reckon yourself. Now that word reckon is the same word as impute or charge to your account or consider as. And you remember how the word or to what the word impute refers in other parts of Romans? Paul says righteousness is imputed to us. Now it's not simply Paul that says it. He's recording or repeating the account of Abraham 2,000 years earlier than his life. When Abraham believed God, his faith was imputed to him as righteousness. That is, God gave him faith and then considered it as Abraham's righteousness, when in fact it wasn't his righteousness at all, because Abraham, no human being, is righteous. And so you see, the same idea of imputing comes right here in the word reckoning. We are to impute to ourselves the experience of being dead to sin. Rather, I shouldn't use the word experience. That's another trap. We are to impute to ourselves dead-to-sinness. Now, what is this dead-to-sin? Well, you've heard me talk about it over the last several days. Paul is not talking about you not having any more feeling for sin or temptation or never more ever failing again. He's talking about being dead to the sin kingdom of Adam. Let's get the connection and the context to see that. First of all, the larger context is Romans 5, of course, where Paul says that as through one man's offense, that is Adam's, judgment came to all humankind, all men, resulting in condemnation, that is Adam's offense led to the condemnation of the whole world. because the whole world was ruined after Adam's fall. Even so, through one man's righteous act, that's Christ, the free act came to all men, resulting in justification of life. And so, through one man's righteous act, that's Christ's sacrifice for the sins of the world, Every human being is declared innocent, that is, justified. And we have this verse also that comes up. As sin reigned in death, that's verse 21 of chapter 5, even, that is, sin reigned through Adam's failure and fall, even so grace might reign through righteousness to eternal life. So you see, Paul is talking about kingdoms. The kingdom of Adam reigns. in sin and death, but the kingdom of Christ reigns in righteousness and life. That's the larger context. Then the closer context comes in chapter 6. Paul says, knowing this, that our old man, that is our old humanity, was crucified with him, not just believers, the whole of humanity, crucified with him, executed along with Jesus. In other words, Jesus was executed as God, the God-man, crucified. upon on behalf of the whole of humanity knowing this that our old man was crucified with him that the uh um that the body of sin that's our old man another way of speaking of the body of of the old man that is our sinful nature our natural humanity might be rendered powerless because now there's no condemnation for it, you see, because it was accounted as, reckoned as, crucified with Jesus Christ. So then, Paul says, for he who has died has been freed from sin. And you remember what that meant. Not that we're free from ever sinning anymore or being tempted by sin, but we're freed from sin's power and identity because we no longer live in the kingdom, sin kingdom of Adam. And then he makes it clear, makes sure that we understand it, by saying, now if we died with Christ, of course we did, we know that, that Christ died for the sins of the whole world, and the faith has revealed it to us, if we died with Christ, we believe we shall also live with him, knowing that Christ, having been raised from the dead, dies no more. Now Paul's making the point that there is no more death power over Christ. He dies no more. Death no longer has dominion. Notice the word dominion there. The same idea as reigning. Death now no longer reigns over Christ. And what's the importance of that? Because Christ representing us means that death and sin, the sin and death kingdom of Adam, no longer reigns over us. But the life that he lives, he lives to God. Let me read that verse again. For the death he died, he died to sin once for all. Christ's work on the cross and his resurrection is the entire summation of the human race. that the kingdom of sin and death is now in Christ over. And when Christ comes, he will bring that kingdom with him. And in the final judgment, when the reconciliation of all things takes place, and the sin and death kingdom will be over, and as Isaiah says in chapter 25, he will remove the veil that is covering all peoples. He will remove death forever. That's Isaiah 25. Now, that's all the context. Verse 11, likewise also reckon yourselves to be dead indeed to sin, which means, of course, now the context is clear, death dead indeed to the sin kingdom of Adam, but alive to God in Christ Jesus our Lord, which means by the context alive to God in the righteous kingdom of Christ Jesus our Lord. See, do you begin to perceive how you look at this verse quite differently when you've got all the context? This is not talking about being dead to sin inside of you so that it doesn't have any more feeling or any more power over you. In other words, it's not talking about the psychology of of sin and death, that now we no longer feel it. You've heard me say a hundred times, a thousand times, that the gospel is not about the psychology of the human mind. It is about what God has done in Christ, but it affects the human mind. So, when you look at this verse, you are called upon to think differently. You're not looking inside you about death to sin. You're looking outside you about the new kingdom in which God, through Jesus, has placed you. This doesn't mean to say we don't have anything to do with the issue, or we don't, this doesn't mean to say that there isn't any work to do on sin in our own lives. No, of course there is, but it's in the context of where we stand. Do we stand in the kingdom of Christ, in which there is no condemnation of sin, no identity of sin, no power of sin? Or do we stand in the kingdom of Adam, in which just every day something goes wrong and we sin either in our thoughts or our minds? So how do we respond to this then psychologically? Well, we lift up our heart during, let's suppose you're struggling with an addiction. Let's say alcohol. and you lift up your heart each day, and maybe more times in one day than just once, and you say, Father, I thank you that I am not an alcoholic in the sin kingdom of Adam. Yes, I struggle with alcohol, and I may fail with alcohol, but I praise you that I am in the kingdom of Christ, and if I should fall, the power of alcohol has no power to identify me or condemn me. Now this is radically different from the way most people deal with their addictions. They identify themselves with an addiction. If they go to an anonymous group, they say, Hello, my name's George, and I'm an alcoholic. No, you don't say that anymore. This is not denial that I'm counseling you with. You say it according to the Word of God. Hello, my name's George, and I'm struggling with alcohol, but I thank God that it has no power to separate me from Him. and that it has no power to identify me, and no power to condemn me. What happens when you speak by faith in this way to yourself and to God is that you separate your identity from your addiction. That is crucial. You must not identify yourself with your addiction. Why not? Because you in Christ are far wider, bigger, higher, deeper than your addiction. You are a child of God, a man or woman of faith. You are a person who now walks with Jesus, stumbles maybe, but gets up again, helps other people instead of being endlessly obsessed by himself. Do you see that the alcoholic, or rather any addict, is obsessed by himself because he's worried about his guilt? He's deeply ashamed. He's afraid that everything in his life will be ruined. This is what addiction is. It is a self-obsession. It cannot get away from itself. But in Christ we can. because we say, Father, I thank you that I am not what I am, and I am what I am not. That is to say, I am not what I am, what I thought I was, an alcoholic, and I am what I am not. That is, I am a faith-filled, righteous man or woman in Jesus Christ. which is really what I'm not, but I'm reckoned that way. Do you see the paradox we are looking at here? Do you see the contradiction of faith? How important faith is for your life? Some people criticize me and say, all he talks about is faith. There aren't any works involved. Oh, shut up. Because the truth is, when you exercise faith in Jesus Christ, you will do more works than you ever did by the law. Thanks for listening today. Colin Cook here, and this is how it happens. Thanks so much for joining me each day. You can hear this broadcast every Monday through Friday on the radio at 10 o'clock in the evening, repeated at 4 in the morning on KLTT AM 670 in the Denver and Colorado and surrounding states areas. You can also hear this broadcast any time of the day or night on your smartphone. Simply download a free app, soundcloud.com or podbean.com and key in how it happens with Colin Cook when you get there. If you'd like to make a donation to this listener-supported radio now in its 27th year, you can do so online at faithquestradio.com. I appreciate your support very much. See you next time, then. Cheerio and God bless.