Join us as we delve into heartfelt Christmas memories from 1945, when anticipation filled the air and decorations transformed our homes. Our speaker fondly recalls the story of his childhood in England, where a fishing family awaited their father’s return and the magical arrival of Santa Claus. Through engaging anecdotes, experience the delight and simplicity of early Christmas traditions as well as the surprise revelations brought on by a unique family recipe, Christmas tree rituals, and the thrill of Christmas morning. As the narrative unfolds, we explore a transformative journey of faith, invoking a personal realization of the spiritual essence behind the festivities. The episode captures a poignant moment in time, when the speaker encountered a message that brought unending joy, contrasting the fleeting moments of happiness felt during childhood. Discover how understanding the core meaning of Christmas brings a sense of fulfillment that transcends the short-lived excitement of presents and festivities, offering a lasting peace that endures throughout the seasons.
Christmas. I guess we all have very different memories of Christmas, and I have mine, and I'd like to share some of them with you. Back then in, my goodness, can you imagine, 1945, when I was five years old, we were just young kids, the three of us, in my hometown in England. There was my sister, who was four years older than I was. and her name was Pam, and my brother was one and a quarter years older than I was, Charlie, and we used to get so excited about Christmas. My dad was an industrial fisherman. That means that he was a fisherman that stayed out for 10 days at a time in a ship that he was captain of. Actually, they called him a skipper. skipper of the boat, and there were about 17 men on board that boat. They would ply the North Sea for fish every 10 days, then he'd be home for two days or three, mostly two, and then he'd go back to the sea. But Dad would always make sure he came home for Christmas. And oh boy, what an anticipation Christmas was. I think we could hardly hold ourselves together for about six weeks before Christmas. Mum would buy a tree, a Christmas tree. We didn't have a big house, but it fitted somehow into the living room. And we used to, and she would collect over the years all of these, what we call Christmas toys in England. They're not toys, but they're baubles and shiny things. And over the years, she had so many of these bright and beautiful things that there was hardly room for any more. You could hardly see the tree. And I remember as well that after a certain time, we bought an artificial tree. But it wasn't an artificial evergreen. It was a white one made of feathers so that it looked like a snow-covered tree. And we had that all through the rest of my young days in my hometown before I went to college. And then we'd put up trimmings. Now, trimmings were, oh, how shall I say it? Anyway, these various colored crepe long tassels stretching across the room from the light to each corner of the room. And then we draped that crepe paper with tinsel. So it was quite a Christmassy atmosphere in our house. And then we had this little ritual. You know, various families have various rituals, of course. But the one we had was that Dad, when he came home from sea, he and Mom would put out some Christmas cake and a little glass of wine for Father Christmas, who we call Santa Claus over here. By the way, the Christmas cake was really a Christmas loaf. It was made by Mom, who never told us the recipe, and I begged her to let me know what the recipe was, but she said, oh, I just put this and that together. It was made of various fruits, apples, oranges, and various nuts and flour, of course, but it wasn't soggy. It was like a fruit loaf. and you'd spread butter on that, and then a nice slice or two of sharp cheddar cheese on top. And you'd have that with a cup of tea, and boy, was that delicious. I can just taste it now. But Mom never shared that recipe, and so I've never been able to know how to make that cake. But anyway, they'd put a slice out on a plate, and have this glass of wine, and they'd say, now this is for Santa Claus, and I would be looking up, just a little boy of four or five, and I could hardly reach the top of the table, and I would look at this cake and wine, and then the next morning, wow, Christmas morning, it had gone. So Santa Claus had been. He actually came down the chimney, how he ever got down our chimney, a real chimney with a fireplace that we warmed the house with, how he ever got down there, I'll never know. But anyway, in the morning I was filled with awe that Santa Claus had arrived and brought all these presents. Now, of course, Pam and Charlie and I were so utterly excited by all this that we simply had to go to bed early. I mean, we kids made ourselves go to bed early on Christmas Eve because we couldn't stand the excitement of waiting for Christmas morning. So we went to bed about 6 o'clock. And as far as I can recall, we actually slept early. until about 2 or 3 or 4 in the morning. But that was the very time Mom and Dad were filling our stockings. Well, actually, they were not stockings. I know this sounds terribly decadent, but they were pillowcases. We had pillowcases of Christmas gifts. And mom and dad were wrapping the presents and filling the pillowcases from about two in the morning till four. And they were just about ready to go to bed when Pam or I or Charlie would call out, mom, can we get up now? And she said she'd say, oh, no, wait a little longer, and maybe 10 or 15 or 20 minutes or half an hour later we'd call out, can we get up now? So that's how it was. But she finally relented, and the three of us rushed downstairs in our pajamas, and we started ripping open these presents. And, you know, we ripped open those presents before Mom and Dad even got up, and all they saw when they got up was a whole pile of paper strewn all over the floor, and we just looking at and loving and enjoying our presents. Yeah, it was a high time. And it was an exciting time. And my mom and dad, I give thanks to God for them. They were solid parents, really good parents, although I missed dad a lot and didn't bond with him well because he was away. Ten days out of 12 at sea. And before that, he was in the Second World War as an acting lieutenant, minesweeping the Nazi bombs. What do we call them? I've forgotten the floating devices in the sea. so that the food supply could continue to come from the United States to England and not be blown up by these mines. So Christmas was an incredibly beautiful thing. But, of course, it was all kind of pagan, wasn't it? Mom and Dad were not churchgoers, although they were in some limited ways believers in God, in Jesus. They only went to church for births, marriages, and deaths, what we call in England hatches, matches, and dispatches. although they did send us to Sunday school. I remember hating the whole experience of Sunday school, and when Charlie, my brother, went to the next class, I cried my eyes out and didn't want to go to Sunday school anymore because my brother wouldn't be there. But she arranged it, and so I was able to go to Charlie's class. So it was all very strange and awesome and wonderful because I still believed in the mystery of Santa Claus and still believed in the awesomeness of Christmas and the excitement of it. I do remember, you know, I think I couldn't have been more than three years old, sitting in my cot, I think it was at that time, on Christmas night, not Christmas Eve, realizing that it was all over. Christmas was over. We'd waited for six weeks for it, and now it was gone. And it seemed so empty to that little boy that I can even see now, sitting in his cot, with all the presents strewn around him and no more left to open. How strange life is that it can leave us with emptiness after all the excitement, with nothing left. Actually, I remember one, well, I don't remember it, but my mum told me about it, about the time when, after about an hour of Christmas morning opening all our presents, we were found in the bathroom, my brother and I, playing with paper ships in the bathtub. and all the toys were left downstairs waiting later to be played with. It was when I became a Christian at 15, I went to a meeting that I thought was a meeting on flying saucers. I've told you that many times, I think. But in fact, it was a lecture by a preacher on the second coming of Christ called Man from Another World. And it caught my heart and turned me around on a dime and brought me to Jesus and gave me the joy that Christmas had only for a day before it left me empty. I found joy, joy, joy. non-stop joy for six months when I first became a Christian. Night and day I woke up with joy in my heart, with the thought that Jesus was coming again and was going to make the earth all new again, and there would be no more death or sorrow or tears or crying or pain, and that the children would... play over the nest of a viper, and a lion and a lamb would dwell together, and there would be no hurt in God's holy mountain. And then I began to realize that, oh, I had completely misunderstood Christmas. that Christmas was, yes, happy times with family, yes, happy times with Christmas cake and Father Christmas coming, supposedly, and all the lovely Christmas decorations, the Christmas tree and the trimmings, but it was about the greatest gift of all, Jesus. Jesus, God among men, giving himself as a gift to the world, a gift to the world to take away all the emptiness of our souls, all the emptiness of the after-Christmas present opening. all the emptiness that life brings as we go through experiences that excite us for a while and then bring us disappointment. Jesus had come to take away all our sins. He had come to bring the presence of God to the world. And he had come to take this kingdom back to his own Father so that one day he will return again and everything will be colossally beautiful, beyond description. Our joy will be complete. It will never end. We will find joy in his presence forevermore. So in the midst of all the gifts, in the midst of all the family gatherings, in the midst of all the mince pies, as we call them in England, in the midst of all the Christmas dinners and the family gatherings and the presents, the one present is what is important, Jesus and his gift of eternal life. Thank you so much for listening, and I wish you a happy Christmas and a prosperous new year. And if you're alone... You're not alone. The angels, the Holy Spirit, Jesus are with you on Christmas Day. So thank you. See you next time. God bless.
Explore the liberating notion of spiritual freedom as we examine the apostle Paul's message to choose righteousness over the dominion of sin. As we analyze Romans, discover how being alive in Christ offers a transformative perspective, granting believers strength to resist temptations. We delve into the ongoing battle within, how faith influences our choices, and the hope of peace found in Christ's victorious kingdom. Embark on this journey of faith and uplift your spirit with eternal truths that redefine our earthly existence.
So then we're beginning to see the wide range of thought that Paul is floating in, thinking in, when he tells us, Likewise, you also reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. We don't look inside and say, are we dead indeed to sin? We look outside to the kingdom of God and say, whose kingdom is victorious? Is it Christ's or is it Satan's? Well, obviously, Satan has been defeated. He was defeated in heaven before Christ, before he was ever sent to the earth, if you're in doubt about that, read Revelation 12, and he was defeated at the cross. And this is all beautiful to us as Christians because we have to keep our faith alive by reckoning ourselves in the right kingdom. Likewise, you also then reckon yourselves to be dead indeed to sin. That is, you are no longer alive to the sin kingdom of Adam. Now I grant you. that we're very much embroiled in the sin kingdom of Adam. We live in it. We experience its weakness, its brokenness, the death that it brings, the sorrow, the suffering, and so on. But as Christians, by faith, we recognize that Christ has beaten that kingdom, has defeated it, and we now live in the victorious kingdom of Christ. So our faith is telling us one thing, even though our bodies may be telling us another. So then Paul, to drive this home, brings verse 12, which is really interesting, and I'll tell you what the interest is in a minute. Therefore, do not let sin reign in your mortal body that you should obey it in its lusts. Now, as far as I can recall, as far as I understand the book of Romans, this is the first time Paul is talking now about what goes on inside of us. Therefore do not let sin reign in your mortal body that you should obey its lusts. But notice how he teaches what goes on inside of us. He's not saying what's going on inside psychologically, but he's saying what is going on outside of us which affects us psychologically. Why do I say that and how do I know that? Because he says do not let sin reign inside You see, this truth about reigning again is so very, very important and vital. Paul is talking about kingdoms. He never uses the word kingdom, but he uses phraseology that only belongs to the kingdom, reigning and dominion. Sin shall not reign, or the law doesn't reign, or wrath doesn't reign, all of these statements. Why is he doing that? because he's recognizing that Jesus Christ is the second Adam who has brought a new kingdom into the reality of our experience by faith alone. That kingdom will, of course, reign ultimately in the world. But he says, do not let it reign. Well, now that says something, doesn't it? Do not let it, that is, do not allow it. In other words, the kingdom of Adam still exists, but we have the liberty of faith to determine whether it shall command or demand our minds. No, we're not going to let it. Well, we do let it often, don't we? We just get fed up and we want to sin or we fall or we're sick and tired of the situation of this world and we go into the kingdom of Adam because we're just lackadaisical or we're just fed up with the situation. But then our faith kicks in and we say, now, wait a minute. I am allowing right now the kingdom of Adam to reign. Well, I am now a new kingdom, rather a prince of a new kingdom. I belong to the kingdom of Christ, and I have power to shut this kingdom down. That is the kingdom of Adam. What a thought that is. You see, Paul has introduced the idea that we are in bondage to sin. Sin isn't, as I have said many times, simply something we do. It's something that does us. King Sin reigns. Sin is a power, a dominion, a force over us. Now then, here we are being told, don't let it be over us. Well, that's saying something, isn't it? It's implying that the you, the you who says don't let it, is the person who is in dominion of the kingdom of Adam's dominion. That is in charge, somebody who is over the kingdom of Adam. Well, Christ is over the kingdom of Adam, but we live and operate in Christ. And so we are free to say, I will not allow you to have dominion. Now this, again, let's go to the issue of addiction. Let's take the alcoholic who feels utterly overthrown by alcoholism, defeated by it, and each day he has to face whether he'll have another drink. But instead of facing it on the basis of, shall I do this or not, an action, he's now asking, shall I live in this kingdom or not, because I am free as a prince in Jesus Christ to say no to the kingdom. So while he's tempted to drink, and even has the wine or the beer in the mug, he's free to say, I am not going to let this kingdom reign. Now that doesn't guarantee that he will not take the drink. But it guarantees that he will not come under the identity and judgment of the kingdom of Adam. You say, well, what's the difference, Colin, if he drinks anyway? The difference is the reaction that follows. Because when you have the earthly perception of things without a knowledge of the kingdom of Christ, then a drink will bring you to judgment, depression, grief. fear that you will ruin your life. But if you, by faith, know that that kingdom is broken, your reaction is less traumatic. Oh yes, I failed, but I praise God that the kingdom is finished. I don't belong in it, I don't belong to it, and I assert my relationship with the kingdom of Christ in which I am a prince or princess. This is how we think in a different way. This is how faith operates. People have belittled faith because they have never understood its real power in the mind of a Christian. But we do, because we have heard of what Christ has done. We have seen him break the power of death. We have seen him rise from the dead. Before that, we saw him on the cross, never believing that his father had left him, even though he said, My God, my God, why have you forsaken me? Remember the thing that he said before he died, Father, into your hands I commit my spirit. Jesus knew. that his life with the Father, innocent, pure, not having come under the power of sin, had defeated the power of Satan. We live in him. We cannot defeat the power of Satan, but we live in him, and our faith is training itself and growing every day, seeking to operate in this way. Yes, defeats will follow, but victories will too, and calmness of soul. and freedom from this endless depression after a failure, so that we know how to bounce back, because the kingdom that we live in is not the kingdom of Adam where there is judgment, but the kingdom of Christ where there is freedom from judgment. So this is, you see, all part of this chapter on dead to sin. It's a totally different way of looking at things and thinking of it all if you are not a man or woman of faith. So Paul having said, therefore do not let sin reign in your mortal body that you should obey its lust, then says, and do not present your members as instruments of unrighteousness to sin. What he's saying here is, do not present your body and all its parts as a member of Adam's kingdom. So when you're facing a temptation, It's really nice and good to be able to say, sorry, I don't belong to your kingdom. I'm not presenting my members to your kingdom. I'm not presenting myself at the door of the kingdom of Adam and saying, at your service, sir. No, I'm not. I'm presenting my body in the service of Jesus Christ. Now, look, don't think of this in terms of you do it. perfectly forever afterwards, or you are defeated perfectly forever afterwards. You're doing it right one time, and you're doing it wrong the next time. But each time you do it, that is, each time you express your faith in the right way, you strengthen that ability. You know, I'm rereading a little book that I ordered from Amazon the other day called Power in Praise. Some of you may know it. Is it Merlin Carruthers? I don't think it's Merlin, but anyway, it's Carruthers by Carruthers. You can find it on Amazon for $9. And it's reminding me all over again what the implications of the Book of Romans are. He doesn't talk about the Book of Romans all that much, but I knew the Book of Romans before I knew this Power and Praise book, and when I got a hold of this book 30 or 40 years ago, I said to myself, oh yes, this is the natural consequence, that is praise, giving thanks to God for the truth and the reality that the book of Romans teaches. You see, in Romans 5 and 6 that we've studied so far, freedom from wrath and freedom from the power of sin, We are talking about what God has done for us, not what we try to do for ourselves, not how we practice. trying to overcome this or that. But what God has done, he's taken away his wrath, taken away his judgment from us so that we have peace of heart and we are reconciled to the heart of the Father and we can enter his throne room without any judgment. And he has broken the power of sin, taken away the sin kingdom of Adam by giving and introducing us to the kingdom of Christ where there is righteousness and life and peace. Well, doesn't that lead your heart to be thankful? Isn't that the first response that we give to God? Oh, thank you, dear God. Well, that's what we need to be practicing, you see, every day. To be able to thank God in the midst of all the foibles and brokenness of this world, in the midst of the disappointments and the depressions, to be able to say, now look, all I'm going through, dear God, all that you take me through that seems to be in the kingdom of Adam is actually in the kingdom of Christ, though I walk through the valley of the shadow of death thou art with me. That verse in Psalm 23, the first part, the valley of the shadow of death is Adam's kingdom, and the second part, thou art with me, thy rod and thy staff, they comfort me, is the kingdom of Christ. And so, you see, I am walking in the kingdom of darkness in my natural body, but in my spirit, in my faith in Christ, I am walking with God, whose staff and rod comfort me. They guide me on the road. Though I can't see the path, Jesus can, and he holds up a lantern for me. This is how it is, you see. This is what faith is. Take it. Believe it. Grow with it. It's more powerful than the atom. Thank you for joining me today. Colin Cook here, and you've been listening to my program, How It Happens. This is listener-supported radio, which means that the listener who appreciates the program pays for it, makes a donation. You don't have to, of course. Don't feel guilty if you don't do it. But if you'd like to, and if it cheers your heart to do so, please send your donation to FaithQuest, P.O. Box 366, Littleton, Colorado, 80160, or make your donation online at faithquestradio.com. Thanks so much. I'll see you next time. Cheerio and God bless.
As we traverse the theological landscape laid out by Paul, we begin to see the distinction between the sin kingdom of Adam and the righteous kingdom of Christ. The episode takes us on a journey exploring faith's vital role in reshaping our identity, especially when battling addictions or personal struggles. Through vivid examples, such as facing the daily challenges of alcoholism, we learn the significance of separating our identity from our struggles. Embracing our true nature as men and women of faith positions us beyond the dominion of sin and into the liberating realm of grace.
I hope you feel you're getting some really useful and helpful advice and insight in the issue of being dead to sin from this chapter 6 of Romans. And here's a sample, for instance, of how we think differently once we understand the gospel as revealed here from how we might have thought before. He says, likewise, you also reckon yourselves to be dead indeed to sin and alive to God in Christ Jesus our Lord. So he's telling us something here that is tremendously revealing. He says, reckon yourselves to be dead to sin. This passage, this one verse is packed with so much, and yet it has to be interpreted according to Paul's context, because we can positively misunderstand what he is saying. So, let's try to understand it from Paul's context. Reckon yourself. Now that word reckon is the same word as impute or charge to your account or consider as. And you remember how the word or to what the word impute refers in other parts of Romans? Paul says righteousness is imputed to us. Now it's not simply Paul that says it. He's recording or repeating the account of Abraham 2,000 years earlier than his life. When Abraham believed God, his faith was imputed to him as righteousness. That is, God gave him faith and then considered it as Abraham's righteousness, when in fact it wasn't his righteousness at all, because Abraham, no human being, is righteous. And so you see, the same idea of imputing comes right here in the word reckoning. We are to impute to ourselves the experience of being dead to sin. Rather, I shouldn't use the word experience. That's another trap. We are to impute to ourselves dead-to-sinness. Now, what is this dead-to-sin? Well, you've heard me talk about it over the last several days. Paul is not talking about you not having any more feeling for sin or temptation or never more ever failing again. He's talking about being dead to the sin kingdom of Adam. Let's get the connection and the context to see that. First of all, the larger context is Romans 5, of course, where Paul says that as through one man's offense, that is Adam's, judgment came to all humankind, all men, resulting in condemnation, that is Adam's offense led to the condemnation of the whole world. because the whole world was ruined after Adam's fall. Even so, through one man's righteous act, that's Christ, the free act came to all men, resulting in justification of life. And so, through one man's righteous act, that's Christ's sacrifice for the sins of the world, Every human being is declared innocent, that is, justified. And we have this verse also that comes up. As sin reigned in death, that's verse 21 of chapter 5, even, that is, sin reigned through Adam's failure and fall, even so grace might reign through righteousness to eternal life. So you see, Paul is talking about kingdoms. The kingdom of Adam reigns. in sin and death, but the kingdom of Christ reigns in righteousness and life. That's the larger context. Then the closer context comes in chapter 6. Paul says, knowing this, that our old man, that is our old humanity, was crucified with him, not just believers, the whole of humanity, crucified with him, executed along with Jesus. In other words, Jesus was executed as God, the God-man, crucified. upon on behalf of the whole of humanity knowing this that our old man was crucified with him that the uh um that the body of sin that's our old man another way of speaking of the body of of the old man that is our sinful nature our natural humanity might be rendered powerless because now there's no condemnation for it, you see, because it was accounted as, reckoned as, crucified with Jesus Christ. So then, Paul says, for he who has died has been freed from sin. And you remember what that meant. Not that we're free from ever sinning anymore or being tempted by sin, but we're freed from sin's power and identity because we no longer live in the kingdom, sin kingdom of Adam. And then he makes it clear, makes sure that we understand it, by saying, now if we died with Christ, of course we did, we know that, that Christ died for the sins of the whole world, and the faith has revealed it to us, if we died with Christ, we believe we shall also live with him, knowing that Christ, having been raised from the dead, dies no more. Now Paul's making the point that there is no more death power over Christ. He dies no more. Death no longer has dominion. Notice the word dominion there. The same idea as reigning. Death now no longer reigns over Christ. And what's the importance of that? Because Christ representing us means that death and sin, the sin and death kingdom of Adam, no longer reigns over us. But the life that he lives, he lives to God. Let me read that verse again. For the death he died, he died to sin once for all. Christ's work on the cross and his resurrection is the entire summation of the human race. that the kingdom of sin and death is now in Christ over. And when Christ comes, he will bring that kingdom with him. And in the final judgment, when the reconciliation of all things takes place, and the sin and death kingdom will be over, and as Isaiah says in chapter 25, he will remove the veil that is covering all peoples. He will remove death forever. That's Isaiah 25. Now, that's all the context. Verse 11, likewise also reckon yourselves to be dead indeed to sin, which means, of course, now the context is clear, death dead indeed to the sin kingdom of Adam, but alive to God in Christ Jesus our Lord, which means by the context alive to God in the righteous kingdom of Christ Jesus our Lord. See, do you begin to perceive how you look at this verse quite differently when you've got all the context? This is not talking about being dead to sin inside of you so that it doesn't have any more feeling or any more power over you. In other words, it's not talking about the psychology of of sin and death, that now we no longer feel it. You've heard me say a hundred times, a thousand times, that the gospel is not about the psychology of the human mind. It is about what God has done in Christ, but it affects the human mind. So, when you look at this verse, you are called upon to think differently. You're not looking inside you about death to sin. You're looking outside you about the new kingdom in which God, through Jesus, has placed you. This doesn't mean to say we don't have anything to do with the issue, or we don't, this doesn't mean to say that there isn't any work to do on sin in our own lives. No, of course there is, but it's in the context of where we stand. Do we stand in the kingdom of Christ, in which there is no condemnation of sin, no identity of sin, no power of sin? Or do we stand in the kingdom of Adam, in which just every day something goes wrong and we sin either in our thoughts or our minds? So how do we respond to this then psychologically? Well, we lift up our heart during, let's suppose you're struggling with an addiction. Let's say alcohol. and you lift up your heart each day, and maybe more times in one day than just once, and you say, Father, I thank you that I am not an alcoholic in the sin kingdom of Adam. Yes, I struggle with alcohol, and I may fail with alcohol, but I praise you that I am in the kingdom of Christ, and if I should fall, the power of alcohol has no power to identify me or condemn me. Now this is radically different from the way most people deal with their addictions. They identify themselves with an addiction. If they go to an anonymous group, they say, Hello, my name's George, and I'm an alcoholic. No, you don't say that anymore. This is not denial that I'm counseling you with. You say it according to the Word of God. Hello, my name's George, and I'm struggling with alcohol, but I thank God that it has no power to separate me from Him. and that it has no power to identify me, and no power to condemn me. What happens when you speak by faith in this way to yourself and to God is that you separate your identity from your addiction. That is crucial. You must not identify yourself with your addiction. Why not? Because you in Christ are far wider, bigger, higher, deeper than your addiction. You are a child of God, a man or woman of faith. You are a person who now walks with Jesus, stumbles maybe, but gets up again, helps other people instead of being endlessly obsessed by himself. Do you see that the alcoholic, or rather any addict, is obsessed by himself because he's worried about his guilt? He's deeply ashamed. He's afraid that everything in his life will be ruined. This is what addiction is. It is a self-obsession. It cannot get away from itself. But in Christ we can. because we say, Father, I thank you that I am not what I am, and I am what I am not. That is to say, I am not what I am, what I thought I was, an alcoholic, and I am what I am not. That is, I am a faith-filled, righteous man or woman in Jesus Christ. which is really what I'm not, but I'm reckoned that way. Do you see the paradox we are looking at here? Do you see the contradiction of faith? How important faith is for your life? Some people criticize me and say, all he talks about is faith. There aren't any works involved. Oh, shut up. Because the truth is, when you exercise faith in Jesus Christ, you will do more works than you ever did by the law. Thanks for listening today. Colin Cook here, and this is how it happens. Thanks so much for joining me each day. You can hear this broadcast every Monday through Friday on the radio at 10 o'clock in the evening, repeated at 4 in the morning on KLTT AM 670 in the Denver and Colorado and surrounding states areas. You can also hear this broadcast any time of the day or night on your smartphone. Simply download a free app, soundcloud.com or podbean.com and key in how it happens with Colin Cook when you get there. If you'd like to make a donation to this listener-supported radio now in its 27th year, you can do so online at faithquestradio.com. I appreciate your support very much. See you next time, then. Cheerio and God bless.
Join our host in unraveling the complex yet beautiful tapestry of Paul's teachings in Romans. From understanding our shared identity with Christ to the implications of living under His kingdom, this episode challenges common misconceptions and encourages a more profound faith rooted in the knowledge that we are freed from sin's condemnation and are alive in Christ. Learn how the power of His resurrection applies to all humanity, bringing hope and eternal life.
For me, the Book of Romans gets more broad and wide and deep and high every year I teach it. Somehow there's more in it every time I look at it, and it is awesomely beautiful. It's not only the issue of... How we become or are accounted righteous by faith alone in him, how he is our righteousness, that's a wonder in itself. But also the fact that this is applying to the whole of humanity. It's astonishing that I didn't see it earlier. That is decades and decades ago, but you have to keep reading to see what Paul is saying. And then this wonderful chapter that we're in right now, which is identification with Jesus. I hadn't seen that as clearly as I do now. This chapter, dead to sin and rising with Christ, is identifying with Jesus. It's a wonderful thing. So Paul is saying to us now in 6 verse 7 and then onwards, He who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with him. Knowing that Christ, having been raised from the dead, dies no more, death no longer has dominion over him. Now, this really is astonishing. Let me explain why. Because Paul is talking about Jesus, but in talking about Jesus, he's referring to us. When he says, "...knowing that Christ, having been raised from the dead, dies no more," What is that trying to tell us? Simply that Jesus rose from the dead and died no more for himself? No. He's saying that the fact that Christ rose from the dead and dies no more and that death has no dominion over him, the fact that that applies to Jesus means that it applies to us because we are identified with him more accurately. Christ has identified with us. Death has no dominion over us. Now that sounds odd because we die, but it doesn't have dominion over us. It doesn't reign in us. We who believe in him have eternal life. And that truth is going to apply to the whole world because God is going to make sure that all humanity will ultimately come to believe in him. He will do this through taking us through our suppression of Him, taking us through the consequences of our idols, so that we see that we have nothing. They are windbags, these idols, and we have nothing without Him, and thus we call upon Him for mercy. God takes us through all of these judgment experiences where we resist Him, and He allows us to resist Him, so that we come to nothing. And thus, when we come to nothing, we call out to God for his mercy. And thus, as Paul says in Romans 11, verse 32, he's going to have mercy on all. What an astonishing thing. But what is so wonderful that I'm hitting today is this reality about our identity with Jesus. For he who has died has been freed from sin. Now, you remember I talked about that last time. Not we are free from sin in the sense that we never sin anymore or never have any temptation to sin, but we are freed from sin's identity and power. and authority over us. We are freed from sin's ability to condemn us and to declare us simply, basically, fundamentally sinners. That's all we are. No, we're not. We are now resurrected with Christ. We're in Him, counted as righteous. Then he says, if we died with him, we believe that we shall also live with him. Now, that's not a condition. Now, he's not saying, now, look, if you die with him, make sure you die with him, then you'll live with him. No, he's saying, since we died with him, we shall live with him. But remember what I talked about last time or the time before in regard to what this death is. Years ago in my perfectionism and legalism, I thought to myself, I would get so angry with Paul, I'd get irritated with him. Why in the world doesn't he explain, I would think to myself, how we die with him? How do we die? Do we go through lots of meditation on his crucifixion? Do we try to enter into his pain? Do we try to enter into his sense of separation from God? Do we try to meditate our way through this or to fast our way into it? Is that what we do? Paul, please tell us how we die to sin. Die with Christ? No, he doesn't have to tell us. He's already told us. And the fact is that he has told us that we are identified in Christ's death. How shall we who died to sin live any longer in it? Do you not know that as many of us as were baptized into Christ Jesus were baptized into his death? In other words, in that baptism, whether we did it literally or in our mind, We are saying to God and affirming to God, Lord, I recognize now that when Jesus died on the cross, I died with him because he did it for me. He identified with me and therefore I'm identified with him. This is what it means. We died with Christ. Well, why is that important? Because we don't want to be endlessly condemned and judged and feel guilty and ashamed and afraid of this fallen human nature of ours in which we still live. We live in it, but we're now Christians resurrected in Christ. Well, how can that be? How can we be living in it while we're resurrected in Christ? were counted as resurrected in him, just as he is counted as condemned in us. And so, we swap identities, as it were. We take on Christ's life, and we say, Father, I thank you that I'm no longer counted as a sinner anymore. I'm freed from its identity. I'm freed from its condemnation. I'm freed from its power, even though I may fall and sin, Lord God, or be tempted by it. I'm freed from its power to judge me and condemn me. We have to have this courage of faith. Those who don't believe it think we're being sacrilegious, think we're taking advantage of grace. They think we believe in cheap grace, a soft gospel. Not at all. This is a courageous faith. So Paul says, knowing that Christ, what do we know about Christ? Knowing that Christ, having been raised from the dead, you see, he rose from the dead, didn't he? This is not a mystical rising from the dead. It's not symbolic, a real resurrection. It is the actual rising of Christ's body from the dead in his eternal body, and it is a real resurrection that is no longer subject to death. Now, knowing this then, that Christ, having been raised from the dead, dies no more. He's not under the power of death. Death no longer has dominion over him. Why is Paul saying that? Is he simply explaining what Christ went through? No, he is explaining that what Christ went through is applied to us. For then he says, for the death that he died, he died to sin once for all. But the life that he lives, he lives to God. Likewise, you also reckon yourselves dead indeed to sin, but alive to God in Christ Jesus our Lord. There you have the clincher. That is what Paul is getting at. In the same way, he says, likewise, verse 11, you also reckon yourselves dead to sin. And not only reckon yourselves dead to sin, but reckon yourself as sin, a death having no more authority or power or dominion over you. And that death is linked with sin. For the death that he died, he died to sin. So you and I die to sin. Now, again, If you're a legalist or a perfectionist, you won't get the meaning of this. You will think that Paul is saying, now look, keep praying and keep reading your Bible and keep recognizing as you do and meditating and fasting and praying. that you are dead to sin so that you don't feel it anymore and you don't get tempted anymore and you don't fail anymore. I used to go through days and weeks and months of this praying and earnest pleading with God that I could die to sin. because I thought that Paul was talking about a process that we go through by faith, by prayer, by meditation, by reading the Bible, by going to Bible meetings, and by fasting, and so on. Paul is not talking those terms. That is a psychological interpretation of the gospel. Thousands, millions, I would say hundreds of millions of Christians are stuck in that false kind of understanding. If you read the book of Romans carefully, and Romans 6 particularly is connected to Romans 5, you will realize that Paul is talking about the kingdom of Adam, which he brought in by his sin, which brought sin and death upon all of us, and we all went under the condemnation of his kingdom. He's talking about the kingdom of Adam and the kingdom of Christ, the kingdom of Christ versus the kingdom of Adam. Whereas Adam brought in sin and death upon all, Christ brings righteousness and life upon all. The extent of Adam's kingdom that it reached to every man on the globe is... is the same extent as Christ's kingdom, which reaches to every man and woman on the globe. So, you see, when he's talking in those terms, he's telling us to make sure you live in the right kingdom. Let's read this again in the light of what I just said. Knowing that Christ, having been raised from the dead, dies no more, death no longer has dominion over him because he's not under Adam's kingdom, you see, anymore. For the death that he died, it's not simply his personal death, it's death in regard as a substitute for the whole kingdom of Adam. The death that he died, he died to sin, to the sin kingdom. of Adam. Once for all, that kingdom is now over for all men and women in Jesus Christ. But the life that he lives, he lives to God. We live our life now in the kingdom of Christ. We live it to God. Therefore, he says, likewise, you also reckon yourselves to be dead indeed to sin. Not simply dead to sinful habits or sinful temptations or sinful addictions. Yes, it's included, but it's not the major issue. Why do I make this emphasis? Because once you see the priority of having been released from the kingdom of Adam and introduced the kingdom of Adam, which is sin and death, and introduced into the kingdom of life, kingdom of Christ, which is righteousness and life, then sinful habits and sinful temptations take a lesser and lower priority in your life. You become more concerned about whose kingdom you're living in than about what you're doing. And as you have faith in the kingdom you are living in, then what you are doing is slowly diminished. That is, if it is an evil, and what you are doing in Christ's kingdom becomes slowly more wonderful. So, what a wonderful thing. Reckon yourself alive to the kingdom of Christ every day. Thank you very much. in the Denver and Colorado and surrounding states areas, well, think again because you can hear it any time of the day or night on your smartphone. Simply download a free app, soundcloud.com or podbean.com and key in how it happens with Colin Cook when you get there. And if you'd like to make a donation, you can do so online at faithquestradio.com. Thanks so much. See you next time. Cheerio and God bless.
Colin Cook takes listeners on a journey of faith, focusing on the transformative power of the gospel. He discusses how the cross liberates us from the judgment of sin and calls into question the validity of self-condemnation when God has already forgiven us. In moments of weakness, especially for those grappling with addiction, Cook offers a unique perspective on embracing faith, highlighting that the reaction to our failures often exacerbates the problem more than the failure itself. Discover a path to rebirth and renewal as Cook inspires listeners to take their faith seriously and reclaim their spiritual identity.
So Paul makes this astonishing statement in Romans 6, verse 7, for he who has died has been freed from sin. What in the world does that mean? Well, it certainly doesn't mean for he who has died is free from sin, but has been freed from sin. Do you catch the difference? We'll talk about the difference or explain it in a bit. But there are people in the world, Christians, and I will have to say they are fanatics. They're still God's children, but they're fanatics who believe that you can actually in this world get free from sin totally. not only in behavior but in thought so that you never sin again. These people put that goal before you like a carrot before the horse. They say the sanctified life will bring you to the place where you will never sin anymore and that you will get rid of your sinful nature, and they place this before people to such an extent that these people get religiously neurotic and somewhat crazy, and setting this goal before them and pleading and going on before God in agonizing prayer and fasting and berating God for this blessing to come upon them. The early Methodists, not the present ones by any means, called this the second blessing. The Salvation Army used to call it holiness. I've forgotten they used another phrase as well. But anyway, there were people, and there have been people throughout the world that have believed this. as a denomination, as a whole doctrine. But listen, I'm not simply talking about people like that. I'm talking about you and me. Because the fact is that if you have an addiction like drugs or alcohol or sexual addiction or food addiction, you may very well slip into this kind of thinking because you're getting so desperate. We all get desperate when there's an addiction lurking around or when we're indulging or involved in an addiction because we know that addiction leads us to such loss of control that all chaos can break loose. We can destroy our families, our friends, our relationships. We can destroy our health and our financial situation. It can be really scary. And so the temptation when you become religious with an addiction is that you might well feel that God has to remove your sinful nature. And that means that you get to the place where you never have a thought or a sin anymore. That is not what Paul is talking about here. And that is not the way to be free from an addiction. It says here, for he who has died has been freed from sin. Not is free from sin, but has been freed from sin. So what does that mean? Well, it means freed from the power of sin, freed from the identity of sin, freed from the judgment of sin. Do you hear the difference? A person who is freed from the judgment of sin is not the same as a person who is free from sinning anymore. The judgment that has come upon him from the Lord has been taken away. But has the judgment that comes upon you from your own mind been taken away? If you don't know the gospel, then it hasn't. And so what happens is that you constantly berate yourself when you fail again, yet again, yet again, and again. And you say, oh, what's wrong with me? I'm no good. I don't amount to anything. I am such a sinner. I'm hopeless. I'm lost. And people go into panic stations. There are people still in this Christian age that do go into panic stations in regard to their spiritual health or ill health. And they... get worse and worse every day. Some people try to go to church not simply once a week, but four times a day on Sunday, and several times during the week in order to cure this sinful nature of theirs. They read the Bible instead of five minutes or 15 minutes a day, two or three hours a day if they have time. Some people exhaust their health by getting up at four o'clock in the morning to pray. I'm not saying there's anything wrong with this if this is a true faith, peaceful state that you are in, and you choose to fellowship with the Lord in that way. But I'm saying that it is hellaciously dangerous if you go into those behaviors of spirituality because you're in panic and you don't know what else to do. So, you see, let us explore what it is to be freed from sin. Let's remember what Paul said in verse 6. Our old man, that is our natural humanity, has been crucified with him. How so? We weren't at the cross? We weren't there with him? We don't have any nails in our hands and feet? We haven't died in a literal sense? No, of course not. Paul is talking about Jesus, as I mentioned yesterday and the day before and the day before that, I have to keep repeating it, is that Jesus is our substitute. He takes our place on the cross. He is judged on the cross for you and me. Now that has to be absorbed by faith, in which we say, Lord God, I'm going to take Jesus' death seriously and really treat myself as if I had already been judged or executed, as if I had already had the punishment of the law of God upon myself. I'm going to take it that Jesus took my place on the cross, and therefore I am no longer under judgment and condemnation. Therefore, my old man, my natural humanity, which is under the judgment of death, is no longer under the judgment of death. Now this takes, this isn't simple talk. Some people think, well, Colin talks soft Christianity, soft gospel. This is simply too easy. Are you kidding me? Listen to me. If you really take that seriously, you will find how difficult it is to take it seriously, to believe that every day, to express it to your Heavenly Father when you've done wrong or made a mistake or goofed once again. I'm telling you, this is faith with its gloves on. This is faith where the rubber meets the road. This is faith that is ironclad. This is not soft gospel. Lord God, forgive me, have mercy upon me, and I thank you that I am not condemned. Suppose a guy who is struggling with alcohol takes a drink after he hasn't drunk for several weeks or months, and then he takes another, one is never enough, as they say, and he gets drunk, and he's under the table. What state of mind can he now express to God? Well, in the natural state of mind, he will be terribly discouraged, He will be overwhelmed, he will be depressed, he will say, oh God, I have failed again, and all of that. The natural inclination is not at all to think positively or to give praise to God in a state of drunkenness, especially addiction to drink. But if that man were to say, Father in heaven, I will not accept judgment and condemnation. I will praise you that I am still your child. I will praise you that I am freed from sin, that is, freed from its judgment, freed from its condemnation, freed from its identity. I thank you, dear God, that I am not an alcoholic, even though I am drunk. This sounds sacrilege. That's why it is very, very difficult faith, I'm telling you. It is not soft gospel. It is a brave man of faith, or woman of faith, that talks in this way to God in a state of drunkenness. But if you do... you will begin to see that the power of the alcohol is not the same as it was when you just went moaning and groaning and depressing yourself in such a state. The point is, not the whole point, but one of the major points is that the reaction to a failure is greater than the failure itself very often. Because if you get depressed and angry and overwhelmed, that reaction to failure, that's worse than the failure itself. But if you lift up your heart and say, Father in heaven, I praise you that I am freed from the power of sin. freed from the power of sin. You must begin to absorb this, you see. If you do that, you will see that the addictive force of your addiction is not in the chemical itself, but in your mental reaction to it. He who has died has been freed from sin. Well, how did we die? Well, we talked about that a minute ago, but we'll talk about it again We're still alive. We're still in this body. We're not transcended. We haven't ascended to heaven yet. We have not superseded our natural state. We're still living in this body of death. But we are considered as, reckoned as, treated as, we are imputed as if, it is imputed to us as if we had died, as if we had been executed. Why, you say, Colin, how sure can you be of this as if business? Well, because it says it. Paul says it several times, and the one that I will refer to is 4 verse 5, but to him who does not work but believes in him who justifies the ungodly, his faith is accounted as righteousness. We are counted as if we were righteous, do you see? That is the great truth of the gospel. Why are we counted that way? Because Jesus is counted as a sinner. Do you see that Jesus took upon himself all the judgment of humanity's sins? He was numbered among the transgressors. The word numbered in Hebrew is the same word or the equivalent word to counted in Greek. so that when Jesus was numbered among the transgressors, he was treated as if he were a transgressor, so that we could be treated as if we were righteous. It's the divine swap. Jesus takes our sin, we take his righteousness. But Jesus wasn't a sinner in the same way that we are not righteous. But he's counted a sinner in the same way as we are counted as righteous. And if God makes that account, then you have to agree with it. I've heard people say so sanctimoniously, well, I know God forgives me, but I can't forgive myself. That's a lot of poppycock and rubbish. If you can't forgive yourself, then you do not know that God has forgiven you. You are not believing what he says. if God has forgiven you and the cross of Christ and the gospel message of the atoning work of Christ hasn't dawned on you yet, because once it does, you will be giving yourself this wonderful acknowledgement that you are freed from the judgment of sin. And when you are freed from the judgment of sin, you know, that is, you declare yourself freed from that judgment of sin because you know you have died. but not died in yourself, died to humanity. You haven't committed suicide. You have treated yourself as dead because Christ took your place. Ah, so how seriously are you going to take this? Do you take this as a little bit of simpleton Christianity, a little bit of, you know, naive talk by this radio preacher that doesn't know any better and keeps repeating the same stuff all over again, or are you willing to be very, very serious about it? Take it into your heart. Believe it. Express it before God. Give praise to him and thanks. And rise up when you've fallen so that you bounce back because of this truth. Are you willing to do that? If you are, you're taking it seriously then. And that's what faith does. Thanks for joining me today. Colin Cook here, and you've been listening to my broadcast, How It Happens, which you can hear on the radio if you haven't heard it before on the radio at 10 o'clock in the evening, repeated at four in the morning on KLTT AM 670 in the Denver and Colorado and surrounding states areas. You can also hear the program any time of the day or night, though, on your smartphone. Simply download a free app, soundcloud.com or pudbean.com and key in how it happens with Colin Cook when you get there. If you would like to make a donation to this listener-supported radio, now in its 29th year, You can send your donation to FaithQuest, P.O. Box 366, Littleton, Colorado, 80160, or make your donation online at faithquestradio.com. Thanks, see you next time. Cheerio and God bless.
